[These passages are taken from the Fourth Study, on “The State,” in Proudhon’s Justice in the Revolution and in the Church.] [From CHAPTER I.] V. — I will not make my readers wait for the […]
I’ve posted some notes on Proudhon’s theory of “the state” at the Two-Gun Mutualism blog [Part 1 — Part 2 — Part 3]. Like his analysis of “property,” his treatment of “the state” and “the […]
[part 1][part2] The Republic is the organization by which, all opinions and all activities remaining free, the People, by the very divergence of opinions and will, think and act as a single man. In the […]
[These notes are connected to a book chapter I am writing on Proudhon’s theory of the state, some parts of which will undoubtedly end up in TGM: Rearmed. They wander somewhat far afield from that […]
[one_third padding=”0 10px 0 0px”] Contr’un Revisited: [/one_third][two_third_last padding=”0 0px 0 10px”] I. The most incredible confusion is that between the government and the State. I am an anarchist, as Proudhon was, for like him […]
SIDEBAR Le propriétaire qui épargne empêche les autres de jouir sans jouir lui-même ; pour lui, ni possession ni propriété. Comme l’avare, il couve son trésor il n’en use pas. Qu’il en repaisse ses yeux, […]
[“En amour, la propriété c’est le viol.” One of the major voices in French feminist circles around the time of the 1848 Revolution signed her name as “Henriette, artiste,” and was probably Henriette Wild. She […]
EPISODES in another history of anarchism: In volume 4 of the Encyclopédie nouvelle, which appeared in 1838, Jules Leroux contributed a lengthy entry on Political Economy. There is a lot there that is of interest, […]
Anarchists can be touchy about any sort of authority, so we are frequently at pains to say that we are not followers of any particular leader or historical figure. That’s good. Among other things, the historical figures we’re most likely to follow were almost all pretty clear about how undesirable that would be. And there’s something a little disconcerting about anarchists when they do invest perhaps a bit too much of their identity in an identification with some one of those anarchist figure, whether historical or current. […]
[When George Dairnvaell attacked Pierre-Joseph Proudhon in 1848, an anonymous member of the Society for the Mutual Education of Women, an organization founded by Jeanne Deroin and Désirée Gay Gay, came to his defense] [Note: […]
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