French/English
Joseph Leguépin, “Une sourdine / A Muzzle” (1916)
Joseph Leguépin, “Une sourdine,” Par delà la mêlée 1 no. 8 (25 mars 1916): 3. Working translation by Shawn P. Wilbur
Enzo Martucci, “Beyond All Morality” (1947)
Anarchy is neither moralism nor educationism, but free and unprejudiced satisfaction of all natural needs and feelings, permanent in time, even if they manifest themselves, with diverse degrees of intensity, under varied conditions and at various moments. […]
E. Armand, “La première impulsion / The First Impulse” (1916)
You reproach me for yielding too often to my first impulse — for treating as an adventure what is in reality only a banal event in my life; […]
Tomás Ibáñez, “Pourquoi j’ai choisi l’anarchie / Why I Have Chosen Anarchy” (1962)
If, among the wide range of ideas that have presented themselves to me, I have finally chosen the libertarian ideal, it is because, like every person on the planet, I am fundamentally egoistic. […]
Bakunin — Article for “Il popolo d’Italia” (1865)
A letter from Paris, published in your newspaper on September 2, contains a serious attack against a little paper by the name of Candide, written by young Parisians, whose publication was immediately interrupted by order of the imperial censor. Your correspondent, who does not seem to be an enthusiastic admirer of the illustrious exterminator of thought and freedom who reigns over France today, takes his side this time to the point of almost congratulating him on having avenged religion and public morals by suppressing a newspaper written by young people “uneducated or unexperienced, who, impelled by base culpable vanity, have dared to calmly affirm things that will sow eternal doubt in the minds of all decent people.” […]
Anarchist Encyclopedia: Archies (Gérard de Lacaze-Duthiers)
This ending designates the different powers that exercise authority and command in society, powers that are harmful from every point of view, incapable of insuring true order, whether it is a question of monarchy (monos, one alone), power left to the arbitrary will of one individual, or of oligarchy (oligos, few in number), the power of a clique (an olig-archy of businessmen, politicians, soldiers, etc…, enslaving the world to its whims, — one hundred tyrants instead of one), or of all the archies past, present and future. […]