In those times there was an arrogant king, who believed himself molded from a different clay than those who were prepared to obey him. The senate, placed between him & and the people, in order to serve as a mediator, assembled, & agreed to reprimand to him on this subject. […]
In those days, a stranger, entering the capital city of a great Empire, heard the tocsin sound for a long time. He questioned the people of the city, wishing to know what misfortune had occurred. Had there been a fire somewhere? […]
Thus far, the mythologists have misreported the allegorical history of Prometheus. Here are the facts: that ingenious artist of antiquity, having kneaded clay in water, made from it several figures of men, which he animated with the elemental fire. He took great pleasure in his work, like a father in his children. […]
Hush for a moment, children! I have a few things to tell you. Listen to your mother; let nature speak.What are you doing here? Why have you been absent from your homes for so long? Let each of your return to your family! This place here is not your place. What do you intend to do? […]
[one_half padding=”0 10px 0 0px”] Le Manifeste des Egaux Sylvain Maréchal Egalité de fait, dernier but de l’art social.—Condorcet, Tableau de l’esprit humain, page 329. Peuple de France ! Pendant quinze siècle tu as vécu […]
It is amusing for me to make so many young muses gossip at will: if I have an article printed, these gentlemen immediately fight against me in verse and prose, in the two newspapers. Aren’t they a little confused being twenty to one? Couldn’t you, gentlemen, talk about anything other than me? Where would your mind be without my madness? You only develop it when I excite it. I Am not so uniform; satire, harmony, the triumvirate, all that is madness for some, good for others; but at least it is varied. You would still have cackled about the problem of women’s liberty, if I had given it. […]
[one_half padding=”0 10px 0 0px”] ABANDON. — L’abandon des faibles, des enfants el des vieillards est un des caractères de la civilisation empruntés à la sauvagerie. N. 109, 407, 424. — L’ordre civilisé ne pouvant […]
To date, all societies have been established according the principle of authority. Even what we mistakenly call socialism is as form of this principle. The delegation of its powers to a minority charged with distributing everything in the best interests of the collectivity (collectivism), amounts to an abandonment of its rights. The comrades who distribute will be privileged, governors and oppressors, while the others will be exploited, governed and oppressed. […]
The Society of the Mutuellistes of Lyon, placed by the mere fact of their will outside the political circle, thought they should fear not aggression on the part of the men in power, when the law against the associations came to reveal their error to them; that monstrous law, a work of the most savage vandalism, violating the most sacred rights, orders the members of that society to break the links that unite them and separate! The Mutuellistes have had to investigate and deliberate. […]
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