E. Armand, “Ma Muse / My Muse” (1922)
Ma Muse Ma muse n’est pas une pensionnaire qui tapote en mesure sur un piano de bonne marque ; C’est une Fille Sauvage, instinctive, primesautière, Qui ne s’accommode ni du mètre, ni de la rime, […]
Ma Muse Ma muse n’est pas une pensionnaire qui tapote en mesure sur un piano de bonne marque ; C’est une Fille Sauvage, instinctive, primesautière, Qui ne s’accommode ni du mètre, ni de la rime, […]
l’en dehors 1 no. 1 May 31, 1922 l’en dehors veut être un journal vivant et vibrant, un journal de combat en même temps que de culture individuelle. Il se situera résolument à l’extrême gauche […]
Les Négateurs de Maîtres Chanson 1 Qu’ils portent panache ou hermine, Devant les dirigeants, bien bas Ebloui’, la foule s’incline, Mais de la foul’ non, nous n’somm’s pas! Nous somm’s les Négateurs de maitres, Les […]
I am reminded that some libertarian communists or socialists, who claim to be revolutionaries in the politico-social sense of the term, have renounced or demand that those of their tendency renounce what they call the anarchist label. That anarchist label, from their perspective, conceals a very questionable sort of anarchism. They are disturbed by it and disturb still more the propagation of a specifically anarchist philosophy. […]
When one is found, among the little phalanx of those who carry themselves bravely, among those whom the idea of liberty has touched with its wing, who, thanks to individual circumstances, feels, at some moment, the sentiments of human dignity stir powerfully within them, rebelling against the cowardice imposed by society on the individual; when, rid of age-old prejudices arising from a contemptible education, which teach men to idolize strength and success, one of them rises up to threaten power and wealth; when, finally weary of being a tacit accomplice in injustices, he strikes at the head or at the belly of the social body; and when, separating from those who perform or support these iniquities, he haughtily hurls himself, like a bloody challenge, head-first at society, then the careless, spineless crowd, forced to think, bays stupidly. […]
Socialisme.—Tout mot et sujet a plusieurs acceptations. Si Théorie de la société, ou Science sociale ;—je l’affirmes. Si parti qui affirme une science sociale, la nécessité de réformer la société conformément à la science : […]
ATERCRACY. Name drawn from two Greek words: ater, without, and cratos, government. An Atercrat is thus a citizen who is in no way governed and who considers all the cracies, whether theo, auto, aristo, demo or of some other variety, as political machines for the creation of misery and oppression. […]
One of the missing pieces in my collection of Ravachol-related material has been the source of a phrase by Paul Paillette—often quoted, but always without enough information to even begin track it down: Ravachol-Jesus. I […]
The gray car is stopped alongside a ditch, at the edge of the woods (which of its nerves has tensed? — which of its arteries has clogged, refusing the vital rush to its heart?) and under the car a young man crawls, thrashes, swears. On the road, his footsteps silent on the carpet of yellowed leaves (for we are in autumn, the sad autumn of all things!) He approaches. He is a blond vagabond, his long hair unkempt, his beard parted at the chin. […]
Ce qu’est l’individu L’individu est un être complexe, indéfinissable. Or, seul l’individu possède quelque chose qui puisse être appelé sans trop de mensonge l’existence. Donc, comme le savaient déjà les philosophes cyniques, rien de réel, […]
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