Jules Leroux, “Economie politique” (1838)
ÉCONOMIE POLITIQUE. — Ce que l’on a costume de désigner sous ce nom n’est pas la science, mais un système, [1] et comme notre dessein dans l’article que l’on va lire est de nous occuper […]
ÉCONOMIE POLITIQUE. — Ce que l’on a costume de désigner sous ce nom n’est pas la science, mais un système, [1] et comme notre dessein dans l’article que l’on va lire est de nous occuper […]
We notice the death in Paris, a short time ago, of M. Ganneau. To most of our readers this obscure name will awaken no recollections; yet M. Ganneau had thought himself preordained to great things—and had some years ago drawn on himself no small share of public attention in Paris. At a period when new sects were springing up on all sides—when Mormons were crossing the Rocky Mountains, and “unknown tongues” were flourishing in England—he was the founder—we should say, the inventor—of a new religion; which he named “Evadaisme,” and of which he was—to use his own term—the “Mapah.” […]
[one_third padding=”0 10px 0 0px”] “De l’Union européenne” was originally published in Le Globe, 24 novembre 1827. It then appeared as the first essay in the “Appendice aux Trois Discours” in the Œuvres de Pierre […]
Many good minds have long been persuaded that on the present generation must devolve the task of solving the formidable problem of the organization of labor, under penalty of being visited by a social revolution, the terrible consequences of which are incalculable. This belief gains ground every moment, and already this question of life and death for civilization is placed among the orders of the day by the most valuable organs of publication. […]
With nerves unstrung by that horrent nightmare, which had replunged me into the cruel vortex of nineteenth century antagonism and brutality, I cast around for some method of restoring my usual equanimity. An excursion into the country would, it appeared to me, serve the double purpose of acting as a nervous sedative, and of enabling me to realize something of the conditions of rural life in this year 2000 A. D. […]
It is amusing for me to make so many young muses gossip at will: if I have an article printed, these gentlemen immediately fight against me in verse and prose, in the two newspapers. Aren’t they a little confused being twenty to one? Couldn’t you, gentlemen, talk about anything other than me? Where would your mind be without my madness? You only develop it when I excite it. I Am not so uniform; satire, harmony, the triumvirate, all that is madness for some, good for others; but at least it is varied. You would still have cackled about the problem of women’s liberty, if I had given it. […]
English translation (pdf) UN PAMPHLET DE FOURIER. La discussion qui vient d’avoir lieu sur les ventes des marchandises neuves à l’encan donne de l’à-propos à la reproduction d’un article assez curieux publié à Lyon, par […]
Notes (from Wiki): Lettre de Fourier au grand juge (with material by Charles Pellarin) at Google Books Oeuvres complètes (1841) THÉORIE DES QUATRE MOUVEMENTS ET DE DESTINÉES GÉNÉRALES. TROISIÈME ÉDITION. at Google Books THÉORIE DE […]
[one_third padding=”0 10px 0 0px”] B, “The Radical—No. III,” Boston Investigator 2 no. 1 (March 30, 1832): 1. B, “The Radical…No. 4,” Boston Investigator 2 no. 4 (April 20, 1832): 1. B, “The Radical…No. 5,” […]
For several years I had been addicted to the contemplation of a new social order, in which all property should be held in common stock, being fully persuaded that this was the only equitable mode of subsisting of mankind in a state of society. I was driven to meditate on this subject by my suffering from the inadequacy of the existing institutions to extend justice to the poor, and the odious grinding influence of individual wealth and unequal usurped power, which in several instances had borne grievously afflictively upon me. I became acquainted with several persons in New-York City and in the state of Ohio, who were in the same train of speculation. […]
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