Carnet 8, 322 REVOLUTIONARY PRACTICE.—Propositions: Every revolution is caused by the displacement of interests; the oscillation of ideas; the exhaustion of an ideal. These three causes do not form a triad: the first two are […]
[from Carnet No. 9] [19] Revolutionary practice. — The great principles of society are principles of DIRECTION, rather than of application. So obviously we must act in politics as if we were pursuing the complete […]
P.-J. Proudhon, Carnets, Vol. 2, Carnet No. 4, P. 25-26. Association.—Penalty, death penalty. Its legitimacy. Identity of justice and vengeance (talion, expiation, penitence, excommunication, etc.); Hatred, natural passion, legitimate and holy! Zelus domus tuæ comedit […]
[This was written for the C4SS mutual exchange on occupancy-and-use land tenure and refers to the recently posted “General Summary” from The Theory of Taxation.] NOTE ON PROUDHON AND LAND VALUE TAXATION Those who have […]
[from a letter to Gustave Chaudey, September 1, 1862.] On the American question, I can only tell you that my opinion changes every day; I have no faith in the philanthropy of the North; I […]
[“Economie,” manuscripts at Gallica] Unanimity.—Universal Consent P.-J. Proudhon There are things, in the moral order, about which the human race is unanimous; there are even many of them. So isn’t it possible that all the […]
[two_third padding=”0 10px 0 10px”] THEORY OF TAXATION […] Relation of the State and Liberty, according to modern right. Modern right, by introducing itself in the place of the ancient right, has done one new […]
[I’ve been working through the texts in Ms. 2867, part of Economie, looking for material to include in the forthcoming edition of The Philosophy of Progress, and I’ve been finding all sorts of interesting things. […]
NEW PROPOSITIONS DEMONSTRATED IN THE PRACTICE OF REVOLUTIONS 1 — The interests established by society are mobile, subject to a constant and fundamentally unstable shifting. 2 — Fixity, permanence or perpetuity in the relations of […]
Let’s take a little extra time to emphasize the flatness of Proudhon’s system. Unity-collectivities at different scales overlap, but their relationships remain horizontal. The anarchistic “State” is, Proudhon tells us, “a kind of citizen” and […]
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