[one_half padding=”0 10px 0 0px”] Historia del Primer Anarquista La noche era negra, el viento azotaba furiosamente las puertas y ventanas de los soberbios palacios, las nubes vomitaban agua las explosiones del cielo en tempestad, […]
[one_third padding=”0 10px 0 0px”] Déjacque came from Jersey to New York in the spring of 1854, so the help wanted listing would have been soon after he arrived. The conflict over “La question révolutionnaire” […]
One of the difficulties in explaining the anarchist critique—and of distinguishing anarchist tendencies from those that propose only partial breaks with authority—has been the fact that the two fundamental critiques associated with anarchist thought—anti-capitalism and anti-governmentalism—have been difficult to unite, despite indications that they emerged together as part of a single critique in the work of Proudhon. […]
The melancholy Occasion of his Travels, His Shipwreck with one Companion on a desolate Island. Their way of Life. His accidental discovery of a Woman for his Companion. Their peopling the Island and also a Description of a most surprising Eagle, invented by his Son Jacob, on which he flew to the Moon, with some Account of its Inhabitants. His return, and accidental Fall into the Habitation of a Sea Monster, with whom he lived two Years. His further Excursions in Search of England. His Residence in Lapland, and Travels to Norway, from whence he arrived at Aldborough, and farther Transactions till his Death, in 1711. Aged 97. […]
These Reminiscences, which largely refer to parties no longer dwellers of our sphere, are mainly the personal recollections of the author, who has never kept any regular diary. Where periodicals and books have been referred to, the memory has been relieved; but otherwise, it has been wholly relied upon. The motive leading to their publication, has been the request of friends, to have them put in readable form; but in addition to that, there are certain ideas I desired to put before the world in as familiar a form as possible. […]
“Well,” he said, the smile still lingering in the corners of his mouth, “we are in one sense, my friend, a poverty-stricken people. We haven’t any institutions to speak of. All we can boast are certain outgrowths of our needs, which, for the most part, have taken care of themselves. We have, perhaps, an unwritten law, or general understanding, though no one to my knowledge has tried to state it. We all seem to know it when we meet it, and, as yet, have had no dispute about it. It may be said in a general way, however, as a matter of observation, that we are believers in liberty, in justice, in equality, in fraternity, in peace, progress, and in a state of happiness here on earth for one and all. What we mean by all this defines itself as we go along. It is a practical, working belief, we have. When we find an idea won’t work, we don’t decide against it; we let it rest; perhaps, later on, it will work all right. I don’t know as there is much more to say.” […]
It is only by anarchy and violence that a great accumulation of social wrongs can be removed. Anarchy is a good word. It means, “without a head.” Violence is the healing power of Nature applied to society. The violence which would follow from the abolishment of law, would be proportion to the number and magnitude of the wrongs that needed removal. There ought always to be anarchy, but there would be no violence where there were no wrongs. […]
It’s been several weeks since I proposed a new survey of anarchist opinion, in the spirit of those undertaken by anarchist in the early 20th century. A number of folks have agreed to work up answers to the initial questions and I’ll start things off by posting my own somewhat tentative responses. […]
Lewis Masquerier (1802–1888) Masquerier in “The Crisis” (1834) Masquerier in “The Free Enquirer” (1834) Masquerier in “The New Moral World” (1836–1841) Masquerier in the “Boston Investigator” (1835-1888) Aunt Elmina visits Lewis Masquerier (1884) Lewis Masquerier […]
This series of articles from The Worcester Palladium would be incorporated into Equality (1849) and Mutual Banking (1850), which would, in turn, become the basis for the subsequent editions of William Batchelder Greene’s Mutual Banking. The first did not actually appear in Equality, but became the “Introduction” to the later book, where it appeared with only very minimal changes. The other two installments did appear in Equality, with a few revisions in the second and some fairly significant revisions in the third. Returned to their original sequence, with their original conclusion restored, aspects of Greene’s craft become apparent, as the parallels between the sections are clearer and the wide breadth of material addressed appears considerably less random. […]
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