As I’ve mentioned, I’m in the midst of a thorough revision of all my working translations. I’ll be making announcements of the major milestones, but I’ve also been marking the links in the side column […]
The title of La Barrière du Combat, a short 1852 work by Ernest Coeurderoy and Octave Vauthier, at first appeared a bit of a mystery to me. It is an attack on various figures associated […]
There is a lesson about anarchism that seems extraordinarily hard to learn, even though we are constantly confronted with it: As a tradition and as an idea, anarchism is essentially ungovernable. As an idea, it […]
[This may, or may not, end up being part of “Owning Up,” the next issue of The Mutualist, but it seems useful enough to share at this point.] I certainly never anticipated spending years wrestling […]
“… one day Déjacque harangued the crowd in the Faubourg Saint-Honore, where he lived, claiming to be a new reincarnation of Christ…” — from an account of Déjacque last days, before he died “mad from […]
I’ve finished transcribing Eliphalet Kimball’s 1867 Thoughts on Natural Principles, which is about a defense of anarchism, in articles that originally appeared in The Boston Investigator. The rest is frequently inspired medical and culinary crankery, […]
Anselme Bellegarrigue published two issues of Anarchy: A Journal of Order. The first issue, the “Manifesto,” is relatively well-known, thanks to a partial translation in Benjamin R. Tucker’s Liberty and a more recent full translation […]
Anarchy, a Journal of Order Issue One I.—Anarchy is Order. Were I to pay heed to the meaning generally attached to certain words, a common error having made anarchy a synonym of civil war, I […]
Anarchy: A Journal of Order Anselme Bellegarrigue Issue Two [continued from Part 3] XII Now when, instead of a single store of money, the country possesses, for the sale of that merchandise, as many shops […]
Anarchy: A Journal of Order Anselme Bellegarrigue Issue Two [continued from Part 2] VIII The Revolution is the emancipation of the individual or it is nothing; it is the end of the political and social […]
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