There is, perhaps, healing for some of our divisions to be found, a little farther down this road. But it is probably necessary, first, to take an unusually clear look at some of the wounds […]
The “lost continent” of anarchist history has been there all along, not so much lost but rather willfully ignored or dismissed, a blank spot on our map marked, not with some dire warning of the […]
In 1901 and 1903, Max Nettlau, arguably the greatest of anarchism’s historians, wrote a series of documents intended for “friends and comrades,” though not for general publication, addressing what he took to be problems in […]
I had really hoped that I might get through the last week of 2014 without any new worldview-shaking epiphanies. As it turned out, there were a couple, which I’ll at least start to address here. […]
[Continued from Part I.] “The first term of the series being thus Absolutism, the final, fateful term is Anarchy, understood in all the senses.”–Proudhon, The General Idea of the Revolution In 1840, Proudhon declared […]
[one_third padding=”0 10px 0 0px”][/one_third][two_third_last padding=”0 0px 0 10px”] We have a lot of issues on our plate, but for now let’s stick to the reading of the passage from What is Property? The first […]
[one_third padding=”0 10px 0 0px”][/one_third][two_third_last padding=”0 0px 0 10px”] It is a well-known fact of anarchist history (a term that we’ll be giving some special attention in the coming months) that even the founding figures […]
I don’t want to wait to work through the details of Proudhon’s analysis before moving forward with the neo-Proudhonian analysis I’ve been developing. At the moment, in fact, I think that the two projects can […]
“It is through marriage that man learns, from nature itself, to sense himself as double.” A point that I probably haven’t explored sufficiently, in the course of working through Proudhon’s thoughts on the family, is […]
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