[one_third padding=”0 10px 0 0px”] The recent Gillette ad is little more than “woke” capitalism—the familiar process of “turning rebellion into money”—but there are certainly worse messages out there. And it offers an opportunity to […]
[IN-PROGRESS] Translations: Remedies for Various Slaveries (pdf) SCIENCE SOCIALE. Remède de divers Esclavages. (Article de M. Fourier.) Au moment où l’Angleterre fait un folle dépense de cinq cents millions pour affranchir ses esclaves coloniaux, qu’elle […]
[one_half padding=”0 10px 0 0px”] ABANDON. — L’abandon des faibles, des enfants el des vieillards est un des caractères de la civilisation empruntés à la sauvagerie. N. 109, 407, 424. — L’ordre civilisé ne pouvant […]
ABOUT the middle of the last century a little girl was growing up in North Carolina among slaves and slaveholders. Her mother was a Southerner, but her father came from New England. He had there had a position as master of a high school, and afterward taught a school for young men in North Carolina. Susan Dimock was accustomed to say in later life, “I am slow to take an idea; I was always slow: I was eight years old before I perceived the sin of slavery.” […]
One of 2019’s archival projects will be pulling together the large quantity of material I have gathered or generated regarding Max Nettlau and his works. […]
[This is a workpage for an in-progress translation project.] [one_half padding=”0 10px 0 0px”] AVERTISSEMENT AUX PROPRIÉTAIRES LETTRE A M. VICTOR CONSIDÉRANT Rédacteur de la Phalange SUR UNE DÉFENSE DE LA PROPRIÉTÉ Monsieur le Rédacteur, […]
[one_third padding=”0 10px 0 0px”] J. L. Walker, “A Southern Journalist’s Opinion,” Liberty 3 no. 19 (December 12, 1885): 5. Tak Kak, “What is Justice?,” Liberty 3 no. 25 (March 6, 1886): 8. Tak Kak, […]
To date, all societies have been established according the principle of authority. Even what we mistakenly call socialism is as form of this principle. The delegation of its powers to a minority charged with distributing everything in the best interests of the collectivity (collectivism), amounts to an abandonment of its rights. The comrades who distribute will be privileged, governors and oppressors, while the others will be exploited, governed and oppressed. […]
Labels are useful to distinguish men from each other when considered from a certain point of view. From the point. of view of labor, a man who does carpentry deserves to be labeled carpenter; from the general point of view, a man who is opposed to labeling deserves to be labeled non-labelist. It would be easy to show that the sect of non-sectarians and the sect of non-labelists may be considered as comprising all those who have not arrived at a clear conception of their doctrine. […]
The series of articles from the pen of William Bailie, begun in this number under the general title of “Problems of Anarchism,” will probably continue for many months and will deal with most of the sociological questions with which the Anarchistic movement is concerned. I have seen but a small part of the manuscript as yet, but, knowing Comrade Bailie as I do and the excellent articles that he has previously written for Liberty, I feel justified in beginning its publication, regardless of any deviations from Liberty’s chosen path that future chapters may show. I do not expect that his views will differ materially from Liberty’s, but in any case Comrade Bailie’s earnestness and ability furnish a perfect guarantee that the differences which may develop will be worth considering. […]
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