Revised drafts (pdf): Volume One: Program, Preliminary Address, First, Second and Third Studies Volume Two: Fourth, Fifth and Sixth Studies I have just uploaded the first volume of my working translation of Proudhon’s Of Justice […]
I must admit it at this solemn moment: what worries me is less the uncertainty of my route than the deep feeling of my weakness; the distractions of my life, and the misfortune of an entirely philosophical and religious education have hardly allowed me to learn anything. It’s not the design, it’s the materials that I lack for the reconstruction. All I know I owe to despair; fortune depriving me of the means of acquiring, I want one day, from shreds picked up during my short studies, to create a science by myself alone. […]
The Anarchist Individualist Initiation E. ARMAND [ENGLISH TEXT ONLY] ☜ 4. The individualists and the reformers of the milieu social. The law of continuous progress. 6. Authority, Domination, Exploitation: Origin, Evolution, Aspects and Definitions. ☞ […]
Through Religion, the mind remains absorbed in substance: through Philosophy, it frees itself from this passive contemplation, and begins to seek the cause of the phenomena that pass before it, the force that incessantly moves and changes the stage of the world. Hence it is that Philosophy has been defined by some as the science of causes, a lying title, since the cause is as impenetrable to us as the substance. […]
I call Order every seriated or symmetrical arrangement. Order necessarily presupposes division, distinction, difference. Nothing undivided, indistinct, undifferentiated, can be understood as ordered: these notions are mutually exclusive. […]
Art, expression of Society, expresses, in its highest development, the most advanced social tendencies; it is precursory and revealing. Now, to know if art worthily fulfills its role as initiator, if the artist is indeed at the forefront, it is necessary to know where Humanity is going, what is the destiny of the Species. […]
The effort to translate Proudhon’s Justice in the Revolution and in the Church is just one step in the much larger project of coming to terms with the fundamental tensions in his thought, which have their clearest expression in his discussions of love, marriage and the alleged biological differences between men and women. […]
My end is to prove that woman has the same rights as man. To claim, in consequence, her emancipation; lastly, to point out to the women who share my views, the principal measures that they must take to obtain justice. […]
A daughter of my century, raised with the doctrines summarized by our glorious Revolution, I will not seek the sources of Right and Duty in the world of Supernaturalism. No. I will leave to the last echoes of the ancient world the irrational fantasy of using their argumentation, based on the unknown, to prove that Right is granted and Duty imposed by some God. On the contrary, I say that both have their origins within us; that they result from the ensemble of our faculties, from our destiny, from the necessary relations that sustain us with ourselves, with our fellows, and with nature. […]
It is almost overnight that this question rejected at first as chimerical, then combated by ridicule, which however, today, in spite of so many prejudices and sarcasms, is agitated in the two worlds, and each day grows. It was born out of the French Revolution, which created or renewed all questions by the new principle that it proclaimed, in which the equality of woman, like all the others, is contained. […]
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