It is this lack of definitions that establishes, as we will see, that Economy has been unable thus far to posit axioms, to demonstrate a method, to indicate its limits, and make known its object, that is to say to respond to that question, without which it cannot rank among the sciences: What is your name? Who are you? […]
This is a collection of another Twitter thread, in the course of which I’ve been sharing some reminiscences on how “neo-proudhonian” mutualism emerged and how those who have adopted the label or encounter it in anarchist circles might understand the particular gambits involved in its construction. These things necessarily get away from us, once loosed upon the world—and that’s fine, perhaps simply as it should be—but I suspect they may serve others better if they retain some of the character of their origins. […]
A ceux qui nous méconnaissent. On nous nuit par excès de zèle, on nous accuse parce qu’on nous méconnaît, et de tous parts ce ne sont que clameurs comme si nous voulions renverser le monde […]
REPONSES La force physique et l’autorité Si la force musculaire constituait réellement une supériorité, ayant pour conséquence logique et nécessaire la domination, l’homme ne serait évidemment pas le roi de la création. Tant d’animaux la […]
1-2. — In the Libertarian Labyrinth (1994-2012 (more or less)) In the beginning of the mutualist “renaissance,” we maintained a dual project, elaborating what was necessarily new theory, while searching through the traces of the […]
The Anarchist Individualist Initiation E. ARMAND [ENGLISH TEXT ONLY] ☜ 5. Christianity and the Individualistes. The pagan turn of mind. 6. Anarchist individualism and Communism. The idea of value. Individualist demands in the economic domain. […]
17. La réciprocité 179) Recherche d’une base individualiste anarchiste des rapports et accords entre les hommes. Sur quelle base asseoir les rapports entre les humains dès lors qu’en sont exclues l’obligation et la sanction ? […]
The Anarchist Individualist Initiation E. ARMAND [ENGLISH TEXT ONLY] ☜ 4. Les individualistes et les réformateurs du milieu social. La loi du progrès continu. 6. L’Autorité, la Domination, l’Exploitation : Origine, Evolution, Aspects et Définitions. […]
The theory of indefinites explains how this proposition is an absolute truth, and how nevertheless [property] is an organic and social necessity. […]
Nature has given to each man an equal right to the enjoyment of all goods. The aim of society is to defend that equality, often attacked by the strong and the mean in the state of nature, and to increase the common enjoyments through the cooperation of all. […]
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