l’en dehors (1931)
“Les après-midis de l’en dehors,” L’en dehors 10 no. 198-199 (15 Janvier 1931): i. “Trois mots aux amis : André M.,” L’en dehors 10 no. 198-199 (15 Janvier 1931): iv. [a note on E. Arrigoni] […]
“Les après-midis de l’en dehors,” L’en dehors 10 no. 198-199 (15 Janvier 1931): i. “Trois mots aux amis : André M.,” L’en dehors 10 no. 198-199 (15 Janvier 1931): iv. [a note on E. Arrigoni] […]
One of the ideas driving Constructing Anarchisms has been the notion that “anarchy” and “anarchism” mark problems that it is necessary to return to again and again, that “becoming an anarchist” is an ongoing and arguably interminable project. And, while that idea may not be exactly popular in anarchist circles, it is undoubtedly connected to the widely-shared intuition that we must allow anarchist theory and practice to retain some significant degree of pluralism. We certainly expect anarchy to manifest itself in a variety of ways, to be amenable to discussion in a variety of vocabularies, to be approachable from a variety of contexts, etc.—and we seem to share a sense that denying some similarly protean qualities to anarchist theory and practice would be some kind of fundamental betrayal of our anarchic ideals. Critiques of “absolutism”—specifically connecting anarchism and anti-absolutism—are surprisingly common lately in online debate. […]
Selected bibliography: “Les après-midi de l’en dehors,” L’en dehors 11 no. 222-223 (15 Janvier 1932): i. E. A., “Parmi ce qui se publie : Louis Estève : Le Nudisme, vertige érotico-mystique,” L’en dehors 11 no. […]
Selected bibliography “Les après-midis de « l’en dehors »,” L’en dehors 12 no. 246-247 (mi-Janvier 1933): i. E. A., “Parmi ce qui se publie : Georges Duhamel : Tel qu’en lui-même,” L’en dehors 12 no. […]
To appreciate life, to taste with joy, even with delight all of the infinitely brief and fleeting moments, the succession of which forms the weft of our existence, to feel a pleasure in starting each new day; this is the only way of being desirable for an individual who has killed in themselves every germ of mysticism, and who scoffs at all forms of asceticism — holding this practice to be contrary to healthy equilibrium, as the prerogative of nervous temperaments and weak stomachs. If they do not possess this fund of optimism, life, for the free individual, has no reason to exist. […]
Libertatia Laboratories was a short-lived CDR label, featuring my own work and that of various other noise-makers from the fringes of the Bowling Green, OH scene. Whatever their other merits, the recordings are, for me at least, pleasant reminders of the vibrant experimental current of which they were a part. […]
My sense is that anarchy is always related to the enormous quantities of collective force emerging from modern social organization. In otherwise archic, governmentalist societies, it manifests as an often destructive force, threatening governments but not sparing the people. […]
If asked, I generally say that I have been an anarchist for close to thirty years. And because of all the other things that I have been for much longer—a big nerd, basically—that has translated into nearly three decades of sometimes obsessive research into anarchist history and theory, art and literature, etc. At this point, it’s hard to imagine thinking of myself as anything other than an anarchist. I have worn a large number of hats over the years and continue to do so, but few of them represent anything like an identity. I have mixed feelings, in general, about identities. “I am large, I contain multitudes”—and those multitudes don’t always get along in a particularly unified or even dignified manner. With anarchist, however, the unity and the multiplicity seem to be simultaneously implied. Je suis anarchiste—I am anarchic. […]
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