[one_third padding=”0 10px 0 0px”] “Anarchist Church, Anarchist State… Anarchist Inquistion?“ “Stephen Pearl Andrews’ New Catholic Church” (1861) Stephen Pearl Andrews, “The Pantarchy Defined—The Word and the Thing” (1873) Stephen Pearl Andrews, “A Short Method […]
Can any sensible and thoughtful man be found who could accept the existence of this God—of whom we speak as if he was not shrouded in any mystery, as if we were ignorant of nothing about him, as if we had penetrated all his thought and as if we had received all his confidences: “He has done this and done that, and then this and then that. He has said this and that, and then again that. He has acted and spoken with this aim and for that reason. He desires this thing, but he forbids this other thing. He will reward these actions and punish those others. And he has done this and wants that because he is infinitely wise, infinitely just, infinitely powerful, infinitely good”? […]
It is truly interesting to observe that over the course of the centuries that history allows us to nous survey, the human mind, in its slow, but continual march, while undermining institutions, beliefs and prejudices, while attacking all the abominations, has always made one exception. Indeed, when all the religions have fallen or totter on their foundations, one alone will remain upright and solid… and that is the law. […]
Pas un sou, Pas une ligne, Pas un auditeur Pour les besognes de mésentente anarchiste. Not one penny, Not one line, Not one listener For the drudge-work of anarchist discord. L’en dehors 7 no. 140 […]
Let us recognize it frankly and make our mea culpa. The rivalries between tendencies, circles and organizers have poisoned anarchism. There is a means of putting an end to that lamentable state of things, and it is the conclusion of a pact between the newspapers favorable to the reconciliation of the different tendencies of anarchism, by the terms of which they will promise to insert no polemic that is hurtful, abusive or malign, tending to undervalue, harm, prejudice or hinder the development and action of every group, social circle, organizer and publication adhering to the pact. I am convinced that the day when this contract is finalized and held in earnest, something will have changed in the anarchist world. […]
If there are words that we have used and abused, which we use and abuse every day, they are unquestionably the words nation and homeland. Everything in society which aims to muzzle and exploit the people, to paralyze and hold back the development of human intelligence, is always and invariably advanced in the name of the homeland: Laws and regulations, ordinances and decrees, scaffolds and prisons, police and gendarmes, etc., etc., all this hideous paraphernalia of chains and slavery, of plunder and misery, of exploitation and servitude, has only been invented, only exists, in the interest of the good order and internal security of nations. […]
[one_half padding=”0 10px 0 0px”] Historia del Primer Anarquista La noche era negra, el viento azotaba furiosamente las puertas y ventanas de los soberbios palacios, las nubes vomitaban agua las explosiones del cielo en tempestad, […]
[one_third padding=”0 10px 0 0px”] Sobre la ruta de la anarquía, Buenos Aires, Fueyo, 1912 Pierre Quiroule, “Sobre la Ruta de la Anarquía,” Regeneración no. 99 (July 20, 1912): 3; no. 100 (July 27, 1912): […]
John Cleves Symmes’ 1818 declaration that the earth is “hollow, and habitable within” was just the start of a long and fascinating episode in the annals of fringe science. But most accounts of Symmes’ work […]
[one_third padding=”0 10px 0 0px”] Déjacque came from Jersey to New York in the spring of 1854, so the help wanted listing would have been soon after he arrived. The conflict over “La question révolutionnaire” […]
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