The Principle of the State [manuscript, 1871, Locarno, Switzerland] At base, conquest is not only the origin, it is also the crowning aim of all States, great or small, powerful or weak, despotic or […]
One of the consequences of adopting this model of the encounter as a key tool is that we are confronted more directly with the ways in which Proudhon’s sociology complicates oppositions like that between individualism […]
One of the more difficult tactical questions in this new phase has been the question of vocabulary, of how to stock this “toolkit” that we’ve been assembling. I would love to keep the truly esoteric […]
[one_third padding=”0 10px 0 0px”] Contr’un Revisited: [Commentary coming soon] [/one_third][two_third_last padding=”0 0px 0 10px”] Six months ago, I announced, after a lot of soul-searching, that I was going to abandon “mutualism” as a description […]
Contr’un Revisited: This is, I suppose, a rather odd little piece, with its vague suggestions of a “comradeship with anarchism,” but it was something of a breakthrough for me at the time. I am undoubtedly […]
I expect that for many of the readers of this blog, the most significant of the dangling questions is the one opened in the post on “Anarchy, understood in all its senses.” I’m surprised […]
I would hope by now that the practical application of Proudhon’s theory of the State, or more precisely of the theory of society underlying it, would be clearer than perhaps they were when I first […]
We begin with these free absolutes, these uniques. According to the first, Proudhonian designation, we are dealing with individuals, groups organized according to an unfolding law of development, but with a consciousness of their nature and a capacity for self-reflection. […]
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