Over at From the Libertarian Library, I’ve added translations of two more of the short stories by Han Ryner published in French in The Smart Set: “The Cheapskate” (1913) “The Paradox” (1913) “The Secret of […]
Deo Optimo Maximo By Han Ryner L’HOMME parle: O Dieu, tu ne saurais m’entendre, et pourtant je te parle. Comme il m’arrive de parler à Hélène, à don Quichotte, à Faust, ou à quelque autre […]
Duel sur Duel (L’AVARE) Par Han Ryner LORSQUE, au bras de son mari, Mme Geneviève Serre se promenait sur l’Esplanade, grande, souple et lente, le visage vaguement éclairé d’un sourire, les jeunes gens de la […]
THE ADVENTURES OF NONO by JEAN GRAVE [continued from Chapter III] IV IN THE COUNTRY OF AUTONOMY The sun continued its course. If he did not want to let himself by caught by nightfall […]
THE ADVENTURES OF NONO by JEAN GRAVE [continued from Chapter II] III WE LEARN BY TRAVELING The reflections of our little friend were not cheerful: In what country was he? Would he find something […]
I’ve just posted a really remarkable response to Proudhon, by “Henriette, artiste,” one of the signers of the Declaration of Principles of the Fraternal Association of Socialist Democrats of Both Sexes, along with Jeanne Deroin.
[“En amour, la propriété c’est le viol.” One of the major voices in French feminist circles around the time of the 1848 Revolution signed her name as “Henriette, artiste,” and was probably Henriette Wild. She […]
[I ended up neglecting The Adventures of Nono for longer than I had intended, while some other projects came together, but it’s time to return to our anarchist children’s novel.] THE ADVENTURES OF NONO by […]
EPISODES in another history of anarchism: In volume 4 of the Encyclopédie nouvelle, which appeared in 1838, Jules Leroux contributed a lengthy entry on Political Economy. There is a lot there that is of interest, […]
Related: Some thoughts on Locke’s proviso Responses on Locke’s proviso “Must we say, with some who pretend to metaphysics, that property is the expression of individuality, of the personality, of the self? But possession largely […]
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